Welcome back to the second part of our series on how Jesus has conquered your sin. Last week we saw how sin is not primary a behavior or an action, but that sin actually goes much deeper; sin is an identity.
The basic understanding of identity is crucial to comprehending what sin is, and how to conquer it. This is something that I’m quite familiar with, as I lived on both sides of the spiritual isle. I struggled against sin for many years, going as far as to keep a daily log and diary of my sin and failure.
In this series, we are looking at a different perspective, and another way of conquering sin; a way not based on our efforts, but based on the finished work of Jesus Christ.
When discussing Grace, the topic of sin usually follows closely behind. It is difficult people to comprehend their new life in Christ, when sinful behaviors are prominently in view. This struggle leads many to embark on a war against sin; with the primary markers being:
- Focusing on sin and behavior
- Feelings of fear, doubt, and condemnation
- Often consumed with guilt and unworthiness
Those of you that are familiar with my testimony, know that I lived that way for many years. I was focused so greatly on my sin that I kept a daily record of each sinful action. Every day I felt worse, more condemned, and further away from God. And the more I tried to conquer sin, the more I failed, and deeper into the pit I went.
So what does this all mean? Is sin an unconquerable foe? Not at all! What I want to share with you today is a different perspective, on how sin can be conquered, and has been conquered in Christ.
I’ve encountered a lot of resistance to the Gospel message over the years. I used to resist it myself before Jesus was really introduced to me. And in mostly every instance, it boils down to one single thing… the unwillingness of the person to let Jesus restore them. And I’m choosing my words very carefully here. You see, there usually is no argument that a restoration needs to happen… most people accept that, but where they have difficulty (and where I also had difficulty myself) was in recognizing who the active agent of that restoration actually is. Again, most people are not willing to simply let Jesus restore them, they usually want to be restored by some other means or method – usually themselves.
This is nothing new however, it has been going on since the beginning in the Garden of Eden; and a lot of people are stuck in the spiritual mud with this mentality that they must achieve restoration some other way before presenting themselves to God. The reasons for this are sometimes fear, and sometimes pride.
The prideful ones want to try and impress God: They want to have a Tada! Moment where they can say to God something along the lines of “Here I am, all nice and clean for you! Aren’t you proud of what I did?”
And the fearful ones are too afraid to approach God at all because they know that they are dirty and are afraid of His reaction.
Both of these are mentioned in scripture, and I have personally lived on both sides of the aisle myself as well. What I want to share with you today is how to truly handle both of these situations, and find real peace with God, not through your own efforts, but by letting Jesus truly restore you.
There’s a statement I often say that sometimes offends people… that the Gospel is simple, and there is great simplicity in Christ. This sometimes offends people because they are thinking of the word “simple” to mean stupid. This sometimes also offends people because they have spent their entire lives working hard and studying the scriptures, yet the Gospel is so simple that even a child can understand. So with one single statement I have managed to offend a wide audience. Yet in no way am I suggesting that the Gospel of Christ or Christ Himself are stupid, nor am I suggesting that studying the Gospel is of no value. It may in-fact surprise you to learn that my statement does not originate with me, but it is from the scriptures themselves.
The simplicity of the Gospel of Christ has been largely corrupted in modern Christianity today; replaced by something complicated, convoluted and full of man's efforts… not at all what Jesus intended. This is what we will be studying today. We will be taking a look at what the true simplicity of the Gospel is, and by seeing this we will also be able to see some of the ways man has complicated what God has made simple.
Many times when asking God for something, we expect to see immediate results. There’s nothing wrong with that really – especially when dealing with an all powerful God who lives outside of time. However, when immediate results are not apparent, we as humans start covering and start coming up with all manner of reasons and explanations for why our request was not granted. There is something wrong with this. Because right from the start the assumption is that our requests were not granted, and then based on that faulty assumption we begin conceiving all-manner of anti-Biblical doctrine to try and make sense of our present experience – and the faith of many people has been shipwrecked as a result of such practices.
What we will be studying today is what the Bible actually says about requesting things, faith and receiving. The true words spoken by Jesus may surprise you. Once we see the truth about what Jesus taught, it will broaden the horizon of our thinking and our expectations when it comes to believing and receiving.
What does it mean to “grow” from a Christian standpoint. Many people think that to grow spiritually means that we must do more, or have more head-knowledge; to know more facts about God or to be able to memorize more of the Bible. However, is this what the Bible actually teaches? Is this what growing in Christ actually is?
Today in this study, we will be examining what the scriptures say about true spiritual growth. (hint, it may be quite surprising!) and that true spiritual growth is exactly the way Jesus describes it, as a tree. As you see these truths, you will realize how amazing the work of God in you really is, and how simple He has actually made things for you.